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An Integrative Model of Moral Deliberation maintains that current models of moral deliberation do not effectively deal with contemporary moral complexity because they are based on an inadequate theory of moral cognition.
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This book provides the first comparative analysis of the three major streams of contemporary narrative psychology as they have been developed in North America, Europe, and Australia and New Zealand.
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A rumor of empathy in vicarious receptivity, understanding, interpretation, narrative, and empathic intersubjectivity becomes the... Læs mere
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Williamson explains, defends, and applies Kant's theory of emotion. Looking primarily to the Anthropology and the Metaphysics of Morals, she situates... Læs mere
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This book critically examines three distinct interpretations of Ludwig Wittgenstein, those of George Lindbeck, David Tracy, and David Burrell, while paying special attention to the topic of interreligious disagreement.
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What are we exactly, when we are said to be our brain? This question leads Jan De Vos to examine the different metamorphoses of the brain: the educated brain, the material brain, the iconographic brain, the sexual brain, the celebrated brain and, finally, the political brain.
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This book is the first in-depth study of the representation of animals on television. This book will be of interest to readers exploring media studies, contemporary television, animal studies, and debates about representation.
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In contrast to the ‘top-down’ ethics of norms, obligations and prescriptions, Daly maintains that Merleau-Ponty’s ethics is a ‘bottom-up’ ethics which depends on direct insight into our own intersubjective natures, the ‘I’ within the ‘we’ and the ‘we’ within the ‘I’;
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Taking care of oneself is increasingly interpreted as taking care of one’s brain. This book explores how the use of brain devices to understand... Læs mere
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This book offers an array of important perspectives on Kant and nonconceptualism from some of the leading scholars in current Kant studies.
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Addiction argues that addiction should be understood not as a disease but as a phenomenon that must be understood on many levels at once.