Mark Rifkin explores how Indigenous experiences with time and the dominance of settler colonial conceptions of temporality have affected Native peoplehood and sovereignty, thereby rethinking the very terms by which history is created and organized around time by.
Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Ša to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.
Mark Rifkin explores how the construction of family as a white liberal institution of race-making drives US settler-colonial violence.