"En killjoy har sine principper. Et killjoy-manifest viser, hvordan vi skaber principper ud fra oplevelsen af at støde imod, ud fra måden vi lever feministiske liv. Når jeg her taler om... Læs mere
Emotions work to define who we are as well as shape what we do and this is no more powerfully at play than in the world of politics. The author considers how emotions... Læs mere
Continuing the work she began in The Promise of Happiness and Willful Subjects by taking up a single word and following its historical, intellectual, and political... Læs mere
This provocative cultural critique of the imperative to be happy draws on the work of feminist, black, and queer critics showing how happiness is used to justify social oppression.
Cultural theorist Sara Ahmed demonstrates how queer studies can put phenomenology to productive use by analyzing what it means for bodies to be "oriented" in space and time.
Showing how feminist theory is generated from everyday life and the ordinary experiences of being a feminist, Sara Ahmed highlights the ties between feminist theory and living a... Læs mere
Argues that a commitment to diversity is frequently substituted for a commitment to actual change. This title traces the work that diversity does, examining how the term is used and the way it serves to make questions about racism seem impertinent.
"En killjoy har sine principper. Et killjoy-manifest viser, hvordan vi skaber principper ud fra oplevelsen af at støde imod, ud fra måden vi lever feministiske liv. Når jeg her taler om... Læs mere
En killjoy er ikke bange for at udpege den sexisme, vold og racisme, der findes overalt i vores samfund. Og en killjoy nægter at se til i tavshed for at bevare den gode stemning.I... Læs mere
Cultural theorist Sara Ahmed explores how willfulness is often a charge made by some against others. By following the figure of the willful subject, who wills wrongly or wills too much, Ahmed suggests that willfulness might be required to recover from attempts at its elimination.
Cultural theorist Sara Ahmed explores how willfulness is often a charge made by some against others. By following the figure of the willful subject, who wills wrongly or wills too much, Ahmed suggests that willfulness might be required to recover from attempts at its elimination.