Donna J. Haraway refigures our current epoch, moving away from the Anthropocene toward the Chthulucene: an epoch in which we stay with the trouble... Læs mere
McKenzie Wark takes readers into the undisclosed locations of New York’s thriving queer rave scene, showing how raving to techno is an art and technique at which queer and trans bodies might be particularly adept, but which is for anyone who lets the beat seduce them.
A theoretical physicist and feminist theorist, Karen Barad elaborates her theory of agential realism, a schema that is at once a new epistemology, ontology, and ethics.
Theorizes the political agency of things and natural phenomena-such as trash, food, weather, and electricity-to examine how non-human elements exert force on human politics and social relations.
Advances earlier studies on medicine's social diversity and regional variations to expose significant differences in the presumptions and decisions that affect patients' lives, and marks a dramatic development in both the study of medicine and in science studies generally.
Charlie Yi Zhang examines how the Chinese state deploys affective notions of love to regulate the population in order to secure China’s place in the global economy.
Examines the complex worlds of animalists and animalism in India. Through ethnographic fieldwork with animal healers, animal activists, farmers,... Læs mere
Pickering explores examples of acting-with from around the globe and argues that acting-with intimately and gracefully plugs us into nature, undercuts the Anthropocene from below, and offers a constructive approach to addressing otherwise intractable wicked problems.
OBS!: Produktet ligger i rodekassen, det kan have skader.
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Bogen er ridset på forside og bagside. Bogens ryg har fået et hak.
Showing how feminist theory is generated from everyday life and the ordinary experiences of being a feminist, Sara Ahmed highlights the ties between feminist theory and living a... Læs mere
This provocative cultural critique of the imperative to be happy draws on the work of feminist, black, and queer critics showing how happiness is used to justify social oppression.
Proposes "low theory" as a means of recovering ways of being and forms of knowledge not legitimized by existing systems and institutions