In three long-form poems and a lyrical essay, fahima ife speculates on the afterlives of Black fugitivity, unsettling the historic knowledge of it while moving inside the ongoing afterlives of those people who disappeared themselves into rural spaces beyond the reach of slavery.
Syd Zolf activates the last three lines of a poem by Jewish Nazi Holocaust survivor Paul Celan—“No one / bears witness for the / witness”—to theorize the poetics and im/possibility of witnessing.
Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Sara Ahmed examines what we can learn about power from those who complain about abuses of power.
McKenzie Wark combines an autobiographical account of her relationship with Kathy Acker with her transgender reading of Acker's writing to outline Acker's philosophy of embodiment and its importance for theorizing the trans experience.
Elizabeth A. Povinelli theorizes how the legacies of colonial violence and the ways the dispossession and extraction that destroyed Indigenous and colonized peoples' lives now poses an existential threat to the West.
Elizabeth McHenry locates a hidden chapter in the history of Black literature at the turn of the twentieth century,... Læs mere
Sarah Jane Cervenak traces how Black artists and writers who create alternative spaces for Black people to gather free from those Enlightenment philosophies that presume Black people and land as given to enclosure and ownership.
In The Nature of Space, pioneering Afro-Brazilian geographer Milton Santos attends to globalization writ large and how local and global orders intersect in the construction of space.
Cultural theorist and poet Joshua Clover examines Jonathan Richman and the Modern Lovers' 1972 song “Roadrunner,” charting its place in rock & roll history and American culture.
Nitasha Tamar Sharma maps the context and contours of Black life in Hawai?i, showing how despite the presence of anti-Black racism, the state's Black residents consider it to be their haven from racism.
Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Ša to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.