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Where most models of democratic ethics have focused on either care for the self or care for others, Ella Myers advocates an ethical approach to politics based on a collaborative care for the world.
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The indigenous peoples of the Pacific nations of Vanuatu and New Zealand are reconfiguring global cultural and intellectual property regimes as they successfully advance claims to ancestral practices such as ephemeral sand drawings.
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Where the River Ends examines the response of the Cucapa people of Mexico's northwest coast to the state's claim that they are not "indigenous enough" to merit the special fishing rights which would allow them to subsist during environmental crisis.
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This history of Venezuelan politics from below tells how militants, students, women, Afro-indigeneous peoples, and the working-class brought about Venezuela's Bolivarian Revolution and, ultimately, brought Hugo Chavez to power.
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Eva Haifa Giraud contends that recent theory that foregrounds the ways that human existence is entangled with other nonhuman life and the natural world often undermine successful action and calls for new modes of activist organizing and theoretical critique.
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Studies the pansexual BDSM community in the San Francisco Bay Area. This title shows how fantasy play depends on pre-existing social hierarchies, even as it also participates in a commodification of desires.
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Presents the history of Iranian cinema, covering the revolution at the end of the Shah's regime and the establishment of the Islamicate state. This title shows that the government was not against film per se, only against the portrayal of particular themes or behaviors.
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This collection intervenes in key areas of feminist scholarship and activism in contemporary South Asia, particularly India, Pakistan, Bangladesh, and Sri Lanka, while asking how this investigation might enrich feminist theorizing and practice globally.
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An ethnography of post-Soviet Cuba s health-care sector which reveals Cuba to be a pragmatic and contradictory state.
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Chandra explores how English became an Indian language during the colonial period of 1850-1930. Using archival and literary sources, she focuses on elite language education for girls and women.
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Inderpal Grewal traces the changing relations between the US state and its citizens in an era she calls advanced... Læs mere